Taittiriya upanishad chanting in youtube

In the SДЃб№ѓhitД«-Upaniб№Јad was clearly expounded the means to Brahma-vidyДЃ. Freedom from kДЃma (desire) accrues only from the knowledge of That which being unknown, kДЃma (desire), with all its train, comes into being.-(S) This peace-chant is intended to remove all obstacles in the way of Brahma-vidyДЃ which is going to be taught.-As to what has been already taught, no peace-chant is here necessary, as the Ељruti says вЂњThat has protected me,вЂќ thus shewing that the knowledge already imparted has produced its effect without any obstacle.-Indeed in the sequel, the Upaniб№Јad will teach the inherent identity of the Self and Brahman, a knowledge of which will devour all ignorance. It is indeed to be wished that knowledge of the Self may be attained without let or hindrance there lies the source of the highest good. This peace-chant serves also to remove obstacles in the way of the knowledge which is going to be imparted. The meaning of the word вЂњpeaceвЂќ uttered thrice here has been already explained. The knowledge imparted by the master cannot bear fruit unless the mind (antaбёҐ-karaб№‡a) of the master is pacified for, the master is not different from ДЄЕ›vara.-(S) The peace-chant is read here with a view to remo/e all ill-feeling which, in the intercourse between the master and the pupil, may have arisen from an unworthy act. It is to prevent this that the benediction is uttered: May we never have occasion to cheб№›б№Ј mutual hatred! may the study enable us to understand what is taught! May we not hate each other at all! On the occasion of instruction, enmity may arise from some unworthy act which the pupil or the teacher may have done unawares. May Brahman protect us both together, both the teacher and the pupil! May Brahman give us both to enjoy! May we achieve efficiency for wisdom and may we, thus efficient, pursue our study effectively, Д«. Saha nДЃvavatu | saha nau bhunaktu | saha vД«ryaб№ѓ karavДЃvahai | tejasvi nДЃvadhД«tamastu | mДЃ vidviб№ЈДЃvahai | oб№ѓ Е›ДЃntiбёҐ Е›ДЃntiбёҐ Е›ДЃntiбёҐ ||

Prayer for mutual good-feeling between Master and disciple. That has protected me, That has protected the teacher aye, That has protected me, That has protected the teacher. The right have I declared and I have declared the true. Thee indeed have I declared Brahman perceptible. Bow to Brahman! Bow to Thee, VДЃyu! Thou art indeed Brahman perceptible. May Mitra be propitious to us, and Varuб№‡a propitious be may Aryaman propitious be to us propitious be Indra and Bб№›haspati to us to us propitious may Viб№Јб№‡u of vast extent be. Ељaб№ѓ no mitraбёҐ Е›aб№ѓ varuб№‡aбёҐ | Е›aб№ѓ no bhavatvaryamДЃ | Е›aб№ѓ na indro bб№›haspatiбёҐ | Е›aб№ѓ no viб№Јб№‡ururukramaбёҐ | namo brahmaб№‡e | namaste vДЃyo | tvameva pratyakб№Јaб№ѓ brahmДЃsi | tvДЃmeva pratyakб№Јaб№ѓ brahmДЃvДЃdiб№Јam | б№›tamavДЃdiб№Јam | satyamavДЃdiб№Јam | tanmДЃmДЃvД«t | tadvaktДЃramДЃvД«t | ДЃvД«nmДЃm | ДЃvД«dvaktДЃram | oб№ѓ Е›ДЃntiбёҐ Е›ДЃntiбёҐ Е›ДЃntiбёҐ || 1 || And here again the peace-chant is recited for removal of obstacles in the way of the Brahma-VidyДЃ which is going to be taught. A peace-chant was recited (in Ељikб№ЈДЃvallД«, AnuvДЃka I) with a view to remove obstacles in the way of the (lower) wisdom therein taught.

Taittiriya upanishad chanting in youtube